Living Free in the Spirit of Christ

Free The Church



Cosmic Restoration 2

Posted on April 18, 2012 by Alexander
Jesus transforms the universe

The resurrection transformed all creation

In an earlier post I wrote about the physical law of entropy being  not only the “curse” but the continuation of sin.   The Lake of Fire, in my opinion, is not punishment from God, but the continuation of decomposition that we already experience through aging then, finally, physical death.  It is decomposition in the spirit.  Our human spirits are made of divine substance, according to the Bible, called, “the breath of life” (Gen. 2:7).  This substance breathed into the nostrils of Adam came from God, therefore is everlasting.  But our spirits became corrupted because of Adam’s sin, along with degeneration through the generations, compounded by our own sins.   While the human spirit can not completely die, it will continue in corruption of decomposition in  the Lake of Fire.  This is our choice when we reject the gospel, which (as Wayne Jacobsen likes to say) is the cure.  If you reject the cure, then you retain the disease.

My point in that post was to encourage everyone that this is not the wrath of God  (I am not denying that God has wrath),  but the Lake of Fire is the consequence of our own choices if we reject the gift of life in Christ. God’s wrath has already been poured out on sin through Jesus on the cross.  Furthermore,  I want the reader to understand that the fall  of Adam affected the entire universe, whereas the redemption of Christ also affects the entire universe.   This, then, is the  purpose of this post. Read the rest of this entry →

Christianity is Physics Not Religion 8

Posted on July 06, 2011 by Alexander

The ultimate corruption

It is a complete misunderstanding to think that Christianity is a religion. It is not. It is biology and physics. Preachers warp it into a religion through thoughtlessness and the needs of running a business. They are ignorant of how Adam and Eve broke the laws of physics and what God did through Jesus Christ to restore those broken laws.

Instead they water it down to mere “personal relationship” with God. I do not say that lightly! Personal relationship with God is the reason we were created. But it diminishes the magnitude of what happened with Adam and Eve and the cosmic work of Jesus Christ Himself.

Adam and Eve Knew Yahweh Their Whole Lives

Sin and judgment are clearly attributes of the the fall and redemption, but they, too, diminish the Truth. Adam and Eve did not just “sin” and lose relationship with God. In fact Genesis 3:21 implies more than it says in that Adam and Eve were given a means to retain their relationship with God all their lives.

The LORD God made garments of skin for Adam and his wife and clothed them. (Gen 3:21 NIV)

An animal had to die for the “garment of skin” to be made for Adam and his wife. In Jewish custom the Paschal lamb was kept in the house for three days before it was butchered for the Sedar. The head of the house slit the lamb’s throat. This created a great sorrow in the whole house as they watched the innocent animal die. I have no doubt that Adam had to kill the animal, perhaps a lamb, himself. They saw the horror and felt the grief for the loss of the animal life that was used to make their garments. The implication is clear: this was a blood sacrifice that pointed the way to Christ, which they knew of from earlier in Genesis 3:15. They understood that blood was shed for their sins. The blood sacrifice began with Adam and Eve and has been practiced by cultures throughout all of the world’s history. Read the rest of this entry →

Choose Life 1

Posted on April 18, 2009 by Alexander
The fear of the Lord is the beginning of wisdom

The fear of the Lord is the beginning of wisdom

Ecclesiastes and the Dark Side of the Moon

Previous posts in the series:

Chapter 1/Speak to Me-Breathe

Chapter 2/On the Run

Chapter 3/Time

Chapter 5-7/The Great Gig in the Sky

Chapter 5-6/Money

Chapter 4-9/Us and Them

Chapter 1-10/Any Color You Like

Chapter 10/Brain Damage

The end of the book, “Ecclesiastes,” and the end of the album, “The Dark Side of the Moon,” brings us to the decision.  To choose life or death?  Solomon, throughout this book and Proverbs,  makes the contrast between wisdom and folly.  To choose life is wisdom.  To choose death is folly.  For my illustration I have used actor Ian McKellen who portrayed Gandalf in the movie, “The Lord of the Rings,” because wizards in the world were considered a picture of the wise men.   Wizards are portrayed as old men who have lived long lives, thus having obtained wisdom.   And the answer of  Solomon echos this view.  Choose wisdom and live a long life.

Every choice brings a consequence.  Hinduism calls it “karma kickback”.  Science calls it Newton’s 3rd Law of Motion: “for every action, there is an opposite and equal reaction.”  The Bible calls it “sowing and reaping.”  At the end of Ecclesiastes, Solomon advises his readers to take this seriously and to make good choices in one’s youth.  To “cast your bread on many waters” means to be generous and try your hand at many good endeavors.   In chapter 11 he gives a variety of word pictures illustrating that each action has a consequence.  If clouds are full, they rain;  trees remain where they fall; and procrastination because of weather brings no harvest.  The Creator is Lord over His creation and makes the final choice of what will prosper or not.  Therefore, apply your self to many good endeavors, for we do not know His choices.

Chapter 12 sums up Solomon’s point.  Good choices have to be made while we are young, for old age and the consequences of bad choices come upon us quickly.  Good choices may bring long life, but even with a good life, the infirmity of old age affects us all. He describes these infirmities with another set of word pictures.  “Sun light darkening” and “clouds cease rain” becomes a picture of death;  “keepers of the house” and “strong men bow down” picture the waning of our physical strength;  “grinders cease and are few” and “windows dim” picture teeth falling out and eyesight diminishing;  “rising at the sound of the bird” and “daughters of music brought low” picture the light sleep with the tendency of early rising along with deafness affecting the ears;  “fear of height” and “terrors in the way” picture the ease of injury in old age;  and finally, “grasshopper burden” and “desire fails” picture the diminished sex drive and inability to maintain erections in men.

Old age brings everyone face to face with death, from which there is no escape.  So Solomon reminds us that we all face God in judgment, therefore we should obtain a fear of the Lord early in life to make our way in life as successful as possible.

But not so with the main character in the “Dark Side of the Moon.”  He had no understanding of God, became overwhelmed with the world, went insane and sought a living death as relief from his suffering through a lobotomy.  The lyrics of Pink Floyd recount all that he knew would be lost to memory.  What Pink Floyd’s character does not understand is that the consequences of his choices remain, even though he loses consciousness of them.  To yield to the world system, choosing to live life in that way, is the path of death.  To believe that death will end the suffering is to deny the judgment of God that we all face and the punishment  of God upon all who have rejected Him and His Way of Life.   As Solomon said, dear reader, remember now the Creator in the days of your youth, and choose life, not death.

Ecclesiastes Chapter 11

1    Cast your bread upon the waters,  For you will find it after many days.

2    Give a serving to seven, and also to eight,  For you do not know what evil will be on the earth.

3    If the clouds are full of rain,  They empty themselves upon the earth;  And if a tree falls to the south or the north, In the place where the tree falls, there it shall lie.

4    He who observes the wind will not sow,  And he who regards the clouds will not reap.

5    As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything.

6    In the morning sow your seed,  And in the evening do not withhold your hand; For you do not know which will prosper, Either this or that, Or whether both alike will be good.

Chapter 12

1    Remember now your Creator in the days of your youth,  Before the difficult days come,  And the years draw near when you say,  “I have no pleasure in them”:

2    While the sun and the light,  The moon and the stars,  Are not darkened,  And the clouds do not return after the rain;

3    In the day when the keepers of the house tremble,  And the strong men bow down; When the grinders cease because they are few,  And those that look through the windows grow dim;

4    When the doors are shut in the streets,  And the sound of grinding is low; When one rises up at the sound of a bird, And all the daughters of music are brought low;

5    Also they are afraid of height,   And of terrors in the way;   When the almond tree blossoms,  The grasshopper is a burden,  And desire fails.  For man goes to his eternal home,  And the mourners go about the streets.

6    Remember your Creator before the silver cord is loosed,  Or the golden bowl is broken, Or the pitcher shattered at the fountain,  Or the wheel broken at the well.

7    Then the dust will return to the earth as it was,  And the spirit will return to God who gave it.

13  Let us hear the conclusion of the whole matter:  Fear God and keep His commandments, For this is man’s all.

14    For God will bring every work into judgment,  Including every secret thing,  Whether good or evil.

11. Eclipse
(Waters) 2:04

All that you touch
All that you see
All that you taste
All you feel.
All that you love
All that you hate
All you distrust
All you save.
All that you give
All that you deal
All that you buy,
beg, borrow or steal.
All you create
All you destroy
All that you do
All that you say.
All that you eat
And everyone you meet
All that you slight
And everyone you fight.
All that is now
All that is gone
All that’s to come
and everything under the sun is in tune
but the sun is eclipsed by the moon.

“There is no dark side of the moon really. Matter of fact it’s all dark.”

The Dark Side of the Moon is eclipse of light, which is a metaphor for knowledge.  To have a lobotomy may remove all ability to feel the pain of this world, but it does not cut out the human spirit.   Until he dies his spirit is trapped in a bodily prison that no longer participates in the creation.

The creation is not evil. The joy of life and the experiences of the senses is a gift from God to all creatures, mankind and animals.   But sin and selfishness are the driving forces of the world system that causes the pain and suffering in this world.  Life is not hard, sin and death is hard.  The more pleasurable life is, the greater the impact of tragedy when it occurs.  The natural defense of the body is to develop calluses.  The skin thickens to deaden the pain.  This happens in our spirits and conscience, too, as our hearts harden through time.

The answer is not a lobotomy. The answer is the circumcision of the heart by the cross of Jesus Christ.  God wants to help all people, and does in whatever way He can that does not violate our free wills.  But to gain His full aid in life, we must come into the covenant relationship that He offers the world through Jesus Christ.   The word covenant has its root meaning in “cutting away.”  To cut away the frontal lobe of the brain, does nothing to cut away the root cause of sin in our hearts.  The victom in the Pink Floyd drama lives senselessly in his sins and selfishness even after his lobotomy.

The Gospel of Jesus Christ is good news in deed.  Jesus promised the abundant life.  That does not mean that He changes His creation, rather, it means that He will enhance our senses to appreciate all the good in life that is always here already.  Goodness in life is by far greater than the evil of the world.  For God means Good, and He is greater than all His creation.   He has filled His creation with goodness and beauty in every facet.  The new birth enables us to see that beauty and goodness everywhere.  However, anything scrutinized under a microscope will make the miniscule seem extraordinarily large.

And this is one of the failings of the Church of Jesus Christ.  Emphasis has been placed on the evils of the world instead of the good. Jesus told Nicodemus that the world was already condemned – a condemnation that began in the garden of Eden – but He did not come to condemn the world, but to save it.  We are not called to condemn the world, and that is how the lost in the world perceive the Church.   Rather we are called to point the world to true salvation that comes through Jesus Christ.    Not prosperity.  Not deliverance from struggle.   Not to self righteousness.   But to the eye opening wonder of knowing the eternal being who created everything, and the knowledge of His wonderful ways.

The Dark Side of the Moon is only a shadow.  The sunlight always remains.  Simply move out of the shadow into the sunlight and see again.

As a final word on this series, I want to commend those incredible musicians who crafted this classic work.  The Church has an “Us and Them” mentality that makes God appear to be separated from all people outside Jesus Christ.  This diminishes the glorious goodness of our Father.  He is involved in the lives of every person in creation.  He is not in covenant with every person,  which is why the Great Commission was given, but He is in love with every person, and helps them within the limitations that sin creates.   I believe that God inspired this work of Pink Floyd.   I believe that He wants the message of disaster that life without Christ creates.    This band saw the world system clearly and understood the destructiveness of the world system.  Their album clearly documents that destructiveness.

I encourage all believers to listen to this album in its entirety again with the lens of Ecclesisastes that I have tried to focus for you here.  You can buy the CD from Amazon.com and elsewhere.   Roger Waters, David Gilmour, Syd Barrett, Nick Mason and Richard Wright I thank you for your creative genius.  This album had touched my heart decades before I ever knew the Lord.  And because of my knowledge of the Bible, I now appreciate your work even more.

Struggling on the Edge 0

Posted on April 15, 2009 by Alexander
The world can bring anyone to the brink of madness

The world can bring anyone to the brink of madness

Ecclesiastes and the Dark Side of the Moon

Previous posts in the series:

Chapter 1/Speak to Me-Breathe

Chapter 2/On the Run

Chapter 3/Time

Chapter 5-7/The Great Gig in the Sky

Chapter 5-6/Money

Chapter 4-9/Us and Them

Chapter 1-10/Any Color You Like

Both the book of Ecclesiastes and the Dark Side of the Moon list the path to insanity that the world system tries to drive us  onward.  Here is a brief review of those things in the world that tends to frustrate everyone and that we all struggle with.

  • Futility of our Labors In chapter 2:17-19 Solomon laments that building wealth is futile because when he dies, someone else will control the wealth. Pink Floyd begins their album with the main character overwhelmed and running on a treadmill going nowhere.
  • The Fear of God’s Judgment Even when one denies the reality of God, the fear of His judgment in this life and the afterlife nags everyone. In chapter 3:14-17  Solomon says, “God shall judge the righteous and the wicked, For there is a time there for every purpose and for every work”
  • Time and Chance Time runs out for everyone since we die. In chapter 3 we are told that there is a time for everything and in chapter 9 time and chance happen to all. Without knowing God it seems that some just get lucky and that life is not fair.
  • Injustice To further increase the disbelief that God exists is the sense of injustice that occurs all over the world when wicked people are not punished and innocent people suffer. Solomon says in in 8:11, “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.”
  • Oppressed by the Wealthy Since the wealthy oppress the poor, then everyone wants to be wealthy so they won’t be oppressed either. In chapter 4:1-2 he says, “And look! The tears of the oppressed, But they have no comforter— On the side of their oppressors there is power, But they have no comforter.” He concludes that it is better to be dead than oppressed (v. 2).
  • Over Taxed In collusion with the wealthy, the governments of the world serve the wealthy in over taxation of the poor for the benefit of the wealthy, and to fund their wars which increase the wealth of those already rich. In chapter 5 Solomon says, “Moreover the profit of the land is for all; even the king is served from the field. … When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?”
  • Loneliness Pink Floyd did not address this, but loneliness is a huge struggle for many. If you make a lot of money, what good is it if you have no one to share it with? In chapter 4:8 he says, “There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, ‘For whom do I toil and deprive myself of good?’ “

So in chapter 10 Solomon metaphorically speaks of the edge. Which way should one go? Try to be wise (v.1)? One mistake removes all that benefit. Live as a fool and be mocked by everyone (v.3)? Obey rulers (v. 4)? Why should we when so often the rulers are fools and the wise are debased (v. 5-7). Why try to do anything when every activity is fraught with danger (v. 8-11)? Too much talk is liable to drive one mad (v. 12-13). We all get pushed to the edge. Some make wise decisions, others make foolish choices. And this is the litmus test for us all. Which way do we choose: hope or despair?  Solomon chose hope.   Pink Floyd chose despair as their main character gets his lobotomy.

Ecclesiastes Chapter 10

1    Dead flies putrefy the perfumer’s ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor.

2    A wise man’s heart is at his right hand, But a fool’s heart at his left.

3    Even when a fool walks along the way, He lacks wisdom, And he shows everyone that he is a fool.

4    If the spirit of the ruler rises against you, Do not leave your post; For conciliation pacifies great offenses.

5    There is an evil I have seen under the sun, As an error proceeding from the ruler:

6    Folly is set in great dignity, While the rich sit in a lowly place.

7    I have seen servants on horses, While princes walk on the ground like servants.

8    He who digs a pit will fall into it, And whoever breaks through a wall will be bitten by a serpent.

9    He who quarries stones may be hurt by them, And he who splits wood may be endangered by it.

10    If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.

11    A serpent may bite when it is not charmed; The babbler is no different.

12    The words of a wise man’s mouth are gracious, But the lips of a fool shall swallow him up;

13    The words of his mouth begin with foolishness, And the end of his talk is raving madness.

10. Brain Damage
(Waters) 3:50

The lunatic is on the grass.
The lunatic is on the grass.
Remembering games and daisy chains and laughs.
Got to keep the loonies on the path.

The lunatic is in the hall.
The lunatics are in my hall.
The paper holds their folded faces to the floor
And every day the paper boy brings more.

And if the dam breaks open many years too soon
And if there is no room upon the hill
And if your head explodes with dark forebodings too
I’ll see you on the dark side of the moon.

The lunatic is in my head.
The lunatic is in my head
You raise the blade, you make the change
You re-arrange me ’til I’m sane.
You lock the door
And throw away the key
There’s someone in my head but it’s not me.

And if the cloud bursts, thunder in your ear
You shout and no one seems to hear.
And if the band you’re in starts playing different tunes
I’ll see you on the dark side of the moon.

“I can’t think of anything to say except…
I think it’s marvelous! HaHaHa!”

The Israelites were given a choice between two mountains before they entered into the Promised Land.   If they chose Mount Gerizim they chose life and blessings (Deut. 27:12).  If they chose Mount Ebal they chose cursing and death (Deut. 27:13).  Yahweh encouraged them to choose life (Deut. 30:19).

The Church of Jesus Christ has been given the same choice, and we need to encourage one another in what life truly is, and not the life presented in  the church sales pitch.  Life has been allowed by God to be very difficult to obtain.  He is not willing that any should perish and he wants all to come to repentance (2 Pet  3:9), but He is seeking a quality of character in His children, that lets many perish.

All life is a struggle whether in Christ or apart from Christ.  God allowed Adam and Eve to sin, which brought death, war, and disease into His creation.  Nature demonstrates the struggle to all who will bother to look.  Millions of sperm are sent, but only one gets the egg.   In many creatures many young have to be born to increase the odds of survival.

Jesus said that broad and wide was the road to destruction, but straight and narrow is the path to life, and few find it (Matt. 7:13-14).  It is a grave mistake to assume that simply means accepting the salvation of Jesus Christ.  The path to life begins after we accept Christ, and is littered with failure.  John Bunyan illustrated this in his book, “Pilgrim’s Progress.”  Jesus spoke in parables intentionally to keep people from understanding.  When Jesus walked on the water  He would have walked passed those in the boat if they had not cried out to Him, even though He was walking to help them.  We are told to seek God with our whole heart, not casually.

God wants us to have a love of the truth at all costs (John 3:21), wants us to do justice, love mercy and to walk humbly before Him (Micah 6:8).  The fruit of the Spirit listed in Galatians 5:22-23 is not automatic.  The struggles of life are used by the Spirit to carve these characteristics into our hearts.  These qualities are only created within us when we deny our lives (v. 24) and walk in the Spirit (v. 25).

Without struggles there can be no cross to bear.  Choosing life means losing our lives for Christ’s sake.  It is not religious behavior. It is trusting and depending on Christ in all our Spirit led endeavors.  There are many whose faith is shipwrecked like Hymenaeus and Alexander (1 Tim. 19-20).  It is a blindness on our part to believe that many in the body of Christ are not struggling with the same despair that the Pink Floyd character on this album had succumbed to.  God is willing to help anyone, and does help everyone, whether saved or lost, but He maintains a goal and standard that never changes.  So many in the Church, misunderstand the work of God in their lives when the struggle comes.   Jesus, in His parable of the sower and the seed, said that these are those with no root in themselves (Mark 4:17).

Root in oneself is knowing that you have remained in the center of God’s will for your life, despite the trials or tribulations.  Joseph had root in himself when he was sold into slavery. He did not try to make God’s will happen as he saw in his dreams, rather he made the best of every situation he was in knowing that he remained in the center of God’s will.

We all struggle with the troubles that come with life, but to choose life means trusting Jesus in the midst of your every circumstance.  This is the choice that Solomon made, it is the choice that Joshua made, and it is the choice that my wife and I have made. It is the only sane choice that can be made.

Heaven Misunderstood 0

Posted on April 01, 2009 by Alexander
Both the Church and the World Misunderstand Heaven

Both the Church and the World Misunderstand Heaven

Ecclesiastes and the Dark Side of the Moon

Previous posts in the series:

Chapter 1/Speak to Me-Breathe

Chapter 2/On the Run

Chapter 3/Time

The parallel between the two works tends to break up in sequence, but not in subject matter.  In the last song  called, “Time” the main character suffers a midlife crisis in realizing that he has not accomplished anything of significance with his life.

For a fleeting moment,  at the end of the song, “Time” a tag song, “Breathe (Reprise)”  the character  has come up for air once  more  in gaining his bearings by  looking back home.   He even  considers the possibility of embracing religion as he hears  “far away across the field, The tolling of the iron bell” which “Calls the faithful to their knees ” but then dismisses the thought of God as “softly spoken magic spells.”

The lost have an arrogant assumption about heaven that they can go there just like anyone else, when in truth no one can go without accepting the salvation of mankind given through Jesus Christ.  The thought that it would be better to die than live becomes the temptation for suicide for so many when they do not understand the afterlife,  as the next song,  “The Great Gig in the Sky” plays as a dreamy reverie of a longed for peace not found on Earth.

Solomon, on the other hand, who is exploring all the temptations of the world in Ecclesiastes,  never loses sight of the true living God.  He knows that he is experimenting.  He, unlike the character in the Dark Side of the Moon, is willfully testing God. He knows that God has already said that these things of the world are bad, but he is proving it to himself,  in his excursion into the flesh and the world,  that God is right.  He reminds us that we are not to come before God lightly.  This is a serious matter.

Appearing Before God

Chapter 5

1  Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.

2    Do not be rash with your mouth,  And let not your heart utter anything hastily before God.  For God is in heaven, and you on earth;  Therefore let your words be few.

3    For a dream comes through much activity,  And a fool’s voice is known by his many words.

4    When you make a vow to God, do not delay to pay it;  For He has no pleasure in fools.  Pay what you have vowed—

5    Better not to vow than to vow and not pay.

6 Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?

7  For in the multitude of dreams and many words there is also vanity. But fear God.

Chapter 7

1    A good name is better than precious ointment, And the day of death than the day of one’s birth;

2    Better to go to the house of mourning Than to go to the house of feasting, For that is the end of all men; And the living will take it to heart.

3    Sorrow is better than laughter, For by a sad countenance the heart is made better.

4    The heart of the wise is in the house of mourning,  But the heart of fools is in the house of mirth.

5    It is better to hear the rebuke of the wise Than for a man to hear the song of fools.

6    For like the crackling of thorns under a pot, So is the laughter of the fool.  This also is vanity.

13    Consider the work of God;  For who can make straight what He has made crooked?

14    In the day of prosperity be joyful,  But in the day of adversity consider: Surely God has appointed the one as well as the other,  So that man can find out nothing that will come after him.

15  I have seen everything in my days of vanity:  There is a just man who perishes in his righteousness, And there is a wicked man who prolongs life in his wickedness.

16    Do not be overly righteous,  Nor be overly wise:  Why should you destroy yourself?

17    Do not be overly wicked,  Nor be foolish:  Why should you die before your time?


6. The Great Gig in the Sky
(Wright) 4:44

“And I am not frightened of dying, any time will do, I
don’t mind. Why should I be frightened of dying?
There’s no reason for it, you’ve gotta go sometime.”

“If you can hear this whispering you are dying.”

“I never said I was frightened of dying.”

(Instrumental)

The afterlife is enshrouded with much confusion. Even the church of Jesus Christ is confused about what God is doing in our lives and what His plan for us in the future will be.

The first point to understand is that God never made Heaven to be the home of mankind. Heaven, like the Lake of Fire was created for angels.  Solomon tells us that the earth ever abides (Ecc. 1:4) and Isaiah said that God made the Earth to be inhabited (Isa. 45:18).  Heaven is not the permanent home of men, but the Earth is.

The English word “heaven” is a derivative of the word “haven”, which is a temporary shelter from a storm for ships at sea.   So, our going to Heaven is a temporary residence for those who die in Christ, until Christ returns and we all are given our glorified bodies to dwell anew upon the Earth.

For the church, we are already in heaven for we are seated at the right hand of Christ (Eph. 1:20), but it is not apparent because it is our spirits that are already with the Lord, but our bodies are still focused on the Earth.  This is why Paul told the Corinthians that we are to look upon the eternal, not the temporal (2 Cor. 4:18).

Many in the Church struggle today because they are mislead by the pulpit regarding Heaven.  The message heard by both the Church and the lost in the world is that Heaven is a future, far off matter.  As I said regarding the character in the Dark Side of the Moon, he thinks he can go to heaven and escape the trials of this life.  He errs in not understanding that he has to have the price of admission paid for him by Christ.  But his error is just as bad as the error of the Church in assuming that Heaven is a future event.

We have already died with Christ, so when the Bible says that in a twinkling of an eye we will be changed, that twinkling is the removal of the barrier that hinders us from seeing what we already have.  When Paul said that we walk by faith, not by sight (2 Cor. 5:7) he was not talking about “name it and claim it”  faith.  He was talking about reckoning ourselves already dead.  The power of God works through us when we die to self.  Our walk in Christ is not burdensome, for Jesus said that His burden was easy and His yoke was light.

The rest that the character in Pink Floyd’s story is looking for is not found in physical death, but spiritual rebirth.  The  new birth brings a believer who will embrace it, into the Lord’s rest, which is the real rest of Heaven.  Letting Christ rule and reign in your hearts means giving Him full control of your life, and for us to trust Him as the Lord builds our house with the abundant life.   No Christian who has surrendered his life to Christ, need contemplate suicide. If one does, it is because one is trying to control life instead of allowing the Lord to control life.  The irony is that suicide is the right train, but the wrong track. Physcial suicide will fail, but self denial as a type of suicide of will for the Lord’s will, succeeds.



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