Living Free in the Spirit of Christ

Free The Church



America’s 60 Families 7

Posted on November 07, 2014 by Alexander
America's 60 Families.jpg

1937 book showing how 60 main families with 90 secondary families control America.

For the last 3 months I have read and converted Ferdinand Lundberg’s book, “America’s 60 Families” into a PDF e-book. I found an online copy that had been scanned which contained multiple errors, specifically in scanning the tables. To remedy these problems I purchased the book and went through page by page to make the corrections. The project is now done and available for public reading.

Since the text is in a document format, pages have been marked “[book page #]”  to correspond to the printed book pages. This should facilitate quoting and referencing those quotes.   It also keeps the index accurate.  The only editorial difference is that I did not break up paragraphs by the book page.  Thus the reference could be half a paragraph off.  I also eliminated the endnotes and moved them to footnotes for reading convenience. His footnotes marked by an * (asterisk) have been left intact.

Why Should Christians Read this Book?

Because the book of Revelations makes it clear that the one world government will be formed by financial means.

 And it causes all, both small and great, rich and poor, free and bond, to receive a mark on their right hand, or in their foreheads,  even that not any might buy or sell except those having the mark, or the name of the beast, or the number of its name.  (Rev. 13:16 & 17)

This is how Satan through the rich has been forming his one world government. The United States was not formed to protect the people. All the states were sovereign and independent already. They agreed to come under a federal government for economic benefits, just as the European Union has attempted to do the same. Read the rest of this entry →

We Have the Government the Framers Intended 0

Posted on April 14, 2011 by Alexander

The Constitution replaced the Articles of Confederation

The Revolutionary War was not fought to create a federal government. The states were already sovereign. They did not want to lose their sovereignty. But they did want to increase their revenue. Independence was declared to form a confederation of the states that would have greater international clout. Just as the later federal constitution only declared the rights already possessed by Americans, the Declaration of Independence only declared the independence Americans already possessed. As soon as the Declaration of Independence was published, the 1st congress convened to ratify the Articles of Confederation. All during the Revolutionary War, Americans operated as a confederated nation, called the United States of America. The government the states agreed to join was the Confederation, not a federal government.   The fighters of the Revolutionary War did not fight to impose a central government upon the states. They fought to establish the Confederation.

Today we misunderstand the difference between a confederation and a federal government. Consider these definitions:

Confederation vs Federation

A union of states in which each member state retains some independent control over internal and external affairs. Thus, for international purposes, there are separate states, not just one state. A federation, in contrast, is a union of states in which external affairs are controlled by a unified, central government.

The Free Dictionary/Legal Dictionary

In a confederation the sovereignty of the individual states is retained, but in a federation the states are subservient to the central government.  Americans back then did not want another variation of a monarchy and realized that a federal government would be just that.  Consider what one writer of the Anti-Federalist Papers had to say about this. Read the rest of this entry →

Understanding the New World Order 4

Posted on February 16, 2011 by Alexander

Resistance is NOT futile!

All Christians who take the Bible seriously know that a global government  is being forced upon us all.  Regrettably, most of these same believers scoff at the idea of a conspiracy.  Yet one has to be in complete denial to think that this move towards a global government is either an accident or a natural development of mankind.  The powers that lie behind governments have successfully conditioned many into thinking that those who declare that a conspiracy is underway are either insane or such simpletons to believe that a small group of people can control the whole world.

What makes their case acceptable to so many is that they imagine a conspiracy to be run by a small band of evil villains of comic book quality.  But the people working towards a global government, and especially those who are positions of power, are not comic book villains.   They are outwardly nice people.  Indeed, they consider themselves to be good people working for the betterment of all the world, as only they are able to conceive it. Read the rest of this entry →

Capitalism is Not a Christian World View 4

Posted on December 19, 2010 by Alexander

Capitalism is not part of Christian discipleship

If you wish to listen to a reading of the post, click on the podcast link.

It seems that every conservative Christian I meet thinks that capitalism is congruent with Christianity. It is not. Neither is communism for that matter. My step father once made this argument regarding Christianity and Communism.  But there is a significant difference.  In Communism the state owns everything and decides how to distribute it all.  But in Christianity, God owns everything and has given us stewardship responsibility of the things He gives us. We have the freedom in that stewardship to do with those things as we decide.

Which brings us back to Capitalism.  It is argued by some Christians that we should be capitalists so we have more to pass on to others.   It would seem from the parable of the talents (Matt. 25:14-30) that the Lord rewards those who increased their talents, particularly in verse 28 when He gave the one talent from the slothful servant to the one who had earned 10 talents.  But as stewards of the Lord’s wealth we are free to do what we want with it.   Consider what Peter said to Ananias and Sapphira when they sold their property and pretended to give it all to the apostles: Read the rest of this entry →

Iceland Revisited 2

Posted on August 28, 2010 by Alexander

Economic Volcano

I had made reference to the economic situation in Iceland in the  3 posts, beginning with “The Elephant in the Room” ,  followed by, “Integrity Amidst Corporate Evil“, then again with “Ethics or Morals“.   I never felt that I have done justice to the reason for mentioning Iceland in all those posts.

So, in this post, I want to share where I got my information so you can read on this further.  The main point, is that the 14 trillion dollar American debt is a fraud forced on the American people that does not belong to the American people and should not be paid.  Some of the debt is legitimate, but most is not.  The people of Iceland refused to pay a similar fraud foisted upon them, as well.

I first came across this story in an article by R.D Bradshaw who has been writing a series called, “The Goldsmiths” for the Gold Seek website.  Mr. Bradshaw has been explaining the actions of the banking cabal throughout this series.  The discussion on Iceland is found in his post # CXXXVII.  After reading so much about the banking/corporate control of nations through the economy that was discouraging, I found this lengthy post to be hopeful. Read the rest of this entry →

Ethics or Morals? 1

Posted on August 08, 2010 by Alexander

Morals are not the same as ethics.

There is no difference between the meanings of the two words, ethics and morality from an etymological view. They are from two different languages: ethics being a Greek word, and morality being a Latin word, which means manner and customs of people. Ethics, however, carries the additional connotation of internal standards because of Aristotles’s philosophical treaties on ethics, “Nicomachean Ethics“.   Morals, on the other hand, tends to lean in meaning towards the mores of a people or the outward manners and customs of a people just as the word customs is the root to the word costume.

The technical distinctions aside, words have a predominant meaning by the current usage.  In deed, most words are used by people without regard to the etymological meaning.  For example, the word “blessed”  has moved beyond Christian usage and is used by people of all faiths to mean privileged and favored, with happy circumstances.   The etymology of blessed is uniquely Christian, however, because it literally means “blood-covered”  (bled-sion) and comes from Medieval Catholicism.  To be covered in the blood means to be in covenant with God through the death and resurrection of Jesus Christ. Consequently, such a covenant brings favor and privilege in happy circumstances.  But the word is used without any regard to its origin.

Likewise, I wish to elaborate on the deeper differences between our subconscious usage of the words “ethics” and “morality” which merit having two different words from two different languages grafted into English usage.   Ethics, in my opinion, leans more towards decisions of the conscience, whereas morals leans towards accepted public opinions and customs.  As such, ethics are expressions of God’s will, and morals are the expression of man’s will. Read the rest of this entry →

Integrity Amidst Corporate Evil 4

Posted on August 01, 2010 by Alexander

Making our job disconnected from the aftermath of the industry does not make us innocent.

Just Doing My Job

When I posted the last blog on the unethical monetary system that the government has forced upon us by federal law, I knew I was not finished on the topic. I addressed the theft of the Federal Reserve banking system of “loaning” money that they did not have and charging interest on non existent funds. My point was that we, the American people, do not owe this 14 trillion dollar debt, and that we should deny it and refuse to pay it. What I need to finish is our individual responsibility towards God to live ethically and not to participate in an unethical system, even though we are compelled by “law” to do so.

In a recent broadcast of the Katherine Albrecht show, Dr Marc Edwards shared how he had exposed the cover up of lead in the water of the Washington DC water supply by the CDC and EPA.     Dr. Albrecht asked him how they could try cover up the contamination of the water which poisons the people of DC?   His answer showed great compassion.   These bureaucracies are staffed with people whose jobs are compartmentalized and separated from one another.  Each person was just doing their job which did not reveal to them the big picture of the consequences of their job. His answer made me realize that atrocities over the world occur because of the multitude of people who are “just doing their jobs” without knowing what the ultimate consequence of their jobs are causing.

I had always wondered how a “Christian” nation such as Germany could allow the holocaust and World War II to devastate Europe.    There were notable exceptions, of course, such as the family of Anne Frank and Raoul Wallenberg, who defied the laws of the land by harboring and safeguarding Jews from the Nazi’s.   But the majority of Germans who called themselves Christians obeyed the “laws” of the land.   They may have objected to the atrocities that they knew about, but did nothing to resist it because they were not directly responsible for those atrocities.   Instead, they were good tax paying Germans who only were doing their jobs.   And from their point of view, their jobs were not harming anyone. Read the rest of this entry →

Envy and Strife 1

Posted on April 04, 2009 by Alexander
All wars are for greed and power of an elite few.

All wars are for greed and power of an elite few.

Ecclesiastes and the Dark Side of the Moon

Previous posts in the series:

Chapter 1/Speak to Me-Breathe

Chapter 2/On the Run

Chapter 3/Time

Chapter 5-7/The Great Gig in the Sky

Chapter 5-6/Money

It is the truth of human history that all wars began by an elite few who wanted to increase their wealth and power.  To persuade the people to join in the war,  an emotional moral point has been hyped up to rally the masses into  the conflict.

In this series in comparing the book of Ecclesiastes with Pink Floyd’s, “The  Dark Side of the Moon,” I have focused on the story line of the main character who goes mad in trying to cope with the world system, and  ends up with a lobotomy to find his peace.   But the musical genius of Pink Floyd’s band should also be remembered.  They created sound-scapes that fit the atmosphere of each song.  In “Speak to Me/Breathe”  the music creates the image of someone under water coming up for air.  In “On the Run” the image is created of one running out of breath as though on a treadmill going nowhere.  In “Time” the ringing of the alarm and the ticking of the clock creates the sense of urgency since time is running out.  In “The Great Gig in the Sky” an eatheral and surreal sound is created by the singers crying in desperation pleading to Heaven for peace on Earth.  In “Money” a pompous sound of a rich, fat cat devouring everything is his greed is created in the music.  The band members wrote this album with a stroke of genius.

One would think that a sound-scape on conflict and war in “Us and Them” would have explosive sounds as bombs dropping with gun fire.  But the genius of the band created a dreamy, hypnotic music instead.  For the truth is, no one in their right mind engages in warfare.  The only way for the elite few who create these wars to get the masses involved is to hypnotize them with moral rhetoric that creates a sense of outrage amongst the people.  Pink Floyd has dialog that is often hard to hear and understand in their songs, too.  The comments in the dialog are flashes of reality (although confused) in the midst of the dreamy hypnotic delusion that the world system creates.

Despite what government historians will tell us, the American Civil War was not about slavery.  The slavery issue was used as the hypnosis to get the northerners into the fight. Yes, it was a real issue, but the war was about state rights and the federal government’s quest for dominion of the states.  This is true for every war if one will examine the issues closely.

I am not  arguing for or against a just war which is usually is predicated on defending one’s self from an attack.  Solomon did say earlier that there is a time for peace and a time for war (Ecc. 3:8).  These are matters that one must pray about and follow the leading of the Spirit and one’s conscience.  But what I am pointing out is that in all wars, there is an elite few who are seeking their own gain at the expense of the majority.

Solomon observes the oppression of the few over the many.  His discourse on the topic contrasts wisdom and folly.  Only fools will follow these leaders into battle, which is the same theme that Pink Floyd uses in their mockery of war in this song.  Solomon concludes his observation that wisdom is better than warfare, and by wisdom people have been delivered from war, but the majority of people are fools who forget the wisdom that has saved them (Ecc. 9:17) and that it only takes one sinner to destroy the good of many (9:18).

The seasons of war end by the grace of God, and Pink Floyd unwittingly acknowledge this at the end of their song.  For they say, “The old man died.” The oppressors all die eventually.  Arafat is dead. Hitler is dead. And the world can take some small comfort that God brings death to the oppressors in due season.

Ecclesiastes Chapter 4

1  Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed,  But they have no comforter— On the side of their oppressors there is power, But they have no comforter.

2    Therefore I praised the dead who were already dead, More than the living who are still alive.

3    Yet, better than both is he who has never existed, Who has not seen the evil work that is done under the sun.

4  Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.

5    The fool folds his hands And consumes his own flesh.

6    Better a handful with quietness Than both hands full, together with toil and grasping for the wind.

13    Better a poor and wise youth Than an old and foolish king who will be admonished no more.

Chapter 7

7    Surely oppression destroys a wise man’s reason, And a bribe debases the heart.

8    The end of a thing is better than its beginning; The patient in spirit is better than the proud in spirit.

9    Do not hasten in your spirit to be angry, For anger rests in the bosom of fools.

Chapter 8

9  All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

Chapter 9

3 This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead.

4  But for him who is joined to all the living there is hope, for a living dog is better than a dead lion.

5    For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten.

6    Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun.

13  This wisdom I have also seen under the sun, and it seemed great to me:

14 There was a little city with few men in it; and a great king came against it, besieged it, and built great snares around it.

15  Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man.

16  Then I said:  “Wisdom is better than strength. Nevertheless the poor man’s wisdom is despised, And his words are not heard.

17    Words of the wise, spoken quietly, should be heard Rather than the shout of a ruler of fools.

18    Wisdom is better than weapons of war; But one sinner destroys much good.”

8.  Us and Them
(Waters, Wright) 7:40

Us, and them
And after all we’re only ordinary men.
Me, and you.
God only knows it’s not what we would choose to do.

Forward he cried from the rear
and the front rank died.
And the general sat and the lines on the map
moved from side to side.

Black and blue
And who knows which is which and who is who.
Up and down.
But in the end it’s only round and round.

Haven’t you heard it’s a battle of words
The poster bearer cried.
Listen son, said the man with the gun
There’s room for you inside.

“I mean, they’re not gunna kill ya, so if you give ’em a quick short, sharp, shock, they won’t do it again.  Dig it? I mean he get off lightly, ‘cos I would’ve given him a thrashing – I only hit him once! It was only a difference of opinion, but really…I mean good manners don’t cost nothing do they, eh?”

Down and out
It can’t be helped but there’s a lot of it about.
With, without.
And who’ll deny it’s what the fighting’s all about?

Out of the way, it’s a busy day
I’ve got things on my mind.
For the want of the price of tea and a slice
The old man died.

James tells the Church:

James 3:14-16
14    But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15    This wisdom descendeth not from above, but is earthly, sensual, devilish.
16    For where envying and strife is, there is confusion and every evil work.   (KJV)

The history of the Church parallels the history of the world in its warfare and strife.  The charge by those that religion has been at the root of all wars is partially true. For religion is self effort in righteousness.   A self effort that Christ died to remove, but the religious hold onto their self effort for they want the right to pick and choose what is right as a due for earning their own salvation. This should not be confused with the body of Christ who are those who let Christ live through them in ruling their lives.

The organization of Christianity has been just as guilty of warfare as has been the organization of Islam, and even Hinduism.  Sadly, through the organization of Christianity, the Church has been duped in furthering the agenda of the elite few who cause the wars.   The Church has mistakenly relied on fleshly means to accomplish spiritual ends.  From  the Social Gospel of the early 20th century which tried to feed the poor through socialism, to the culture wars of today that is trying to end abortion and homosexuality by legislative means.

Warfare in the Church continues within itself as factions argue over doctrinal distinctions that are academic in nature, but are held onto vigorously as their distictive that makes them more right than others. This is the pride of life that John declares in his epistle (1 John 2:16) that marks the world that we are not to love.   The mega-church pursuit by a pastoral staff is the lust of the eyes from that same verse.   The gluttony of Christians and the sexual immorality of both congregants and pastors is the lust of the flesh.

We are called to “come out from among them” (2 Cor. 6:17).  That does not mean to hide in a monastery, nor live as a hermit.  It means that we are not to engage our selves in the pursuits of the world.  We are not called to transform society.  We are called to allow God to transform us, and for us to be vessels that God uses to transform others by our lives and witness.

Solomon told us that wisdom is better than warfare.  But wisdom is forgotten because so many are fools who want to engage in the pursuits of the world instead of dying on the cross with Christ.  We forget the words of Jesus who said that those who try to save their lives will lose it, and those who lose their lives for His sake will find it (Matt. 16:25).

Post Script 4/8/09
I meant to state this is in the blog, but was reminded of this in a conversation with a brother. The religious mindset is an “us and them” mentality. The religious interpretation of 2 Cor. 6:17 is that now that we are “in Christ” we should have nothing to do with those “outside Christ”. This attitude creates an false conception of God’s behavior towards those that are lost. It makes us think that God has nothing to do with people until they come to Christ, then they one of “us” and no longer one of “them”.

In reality, God is actively involved with the lives of every human being on the planet, lost and saved. He is working in their lives to bring them to Him, but He is also taking care of them by feeding them, healing them, and comforting them. The “us and them” division is an artificial religious point of view. There is no “us and them”. There is only “us and Him”. All of us, lost and saved, are in the same human boat in need of Him. All of us face the same troubles and joys of life together. Stripping away the religious mindset opens our eyes to see the work of God in everyone’s life, and the common plight of all mankind together.

The Root of All Evil 2

Posted on April 03, 2009 by Alexander
You can not serve God and Mammon

You can not serve God and Mammon

Ecclesiastes and the Dark Side of the Moon

Previous posts in the series:

Chapter 1/Speak to Me-Breathe

Chapter 2/On the Run

Chapter 3/Time

Chapter 5-7/The Great Gig in the Sky

The main character of Pink Floyd’s Dark Side of the Moon had briefly considered God and religion, but assumes that he can go to heaven by his own merit.  He not only dismisses Christ, he decides not to commit suicide.  Instead he dreams about becoming rich and powerful.  A dream that he only contemplates, but one that Pink Floyd as a band succeeded in doing. So when they wrote their song, “Money,” they were living this dream.

Solomon also had money.  He was the richest man alive in his day.  He knew what money could buy and what it could not buy.  In chapter 4 of Ecclesiastes Solomon asks what good is it to labor for riches when one is all alone and has no one to share it with?   Money brings worry and anxiety over its management (5:12).   And  if one gathers riches and manages it wisely, who knows how that wealth will be used after one dies (6:12)?  For naked we are born and naked we die, we can not take it with us.  But the bottom line that Solomon addresses is that greed and covetousness is never satisfied. It always wants more.

In other verses he does speak of the value of money.  Money is a defense (7:12). So as a tool, money has a purpose and place.   But money can never satisfy the longing of the heart.  Neither will money bring true joy, instead it tends to breed envy and strife (4:4).

Ecclesiastes Chapter 5

10    He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase.  This also is vanity.

11    When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?

12    The sleep of a laboring man is sweet,  Whether he eats little or much; But the abundance of the rich will not permit him to sleep.

13    There is a severe evil which I have seen under the sun:  Riches kept for their owner to his hurt.

14    But those riches perish through misfortune;  When he begets a son, there is nothing in his hand.

15    As he came from his mother’s womb, naked shall he return,  To go as he came;  And he shall take nothing from his labor  Which he may carry away in his hand.

16    And this also is a severe evil— Just exactly as he came, so shall he go. And what profit has he who has labored for the wind?

17    All his days he also eats in darkness, And he has much sorrow and sickness and anger.

Chapter 6

1  There is an evil which I have seen under the sun, and it is common among men:

2 A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction.

3 If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he—

4 for it comes in vanity and departs in darkness, and its name is covered with darkness.

5 Though it has not seen the sun or known anything, this has more rest than that man,

6  even if he lives a thousand years twice—but has not seen goodness. Do not all go to one place?

7    All the labor of man is for his mouth, And yet the soul is not satisfied.

7. Money
(Waters) 6:32

Money, get away.
Get a good job with good pay and you’re okay.
Money, it’s a gas.
Grab that cash with both hands and make a stash.
New car, caviar, four star daydream,
Think I’ll buy me a football team.

Money, get back.
I’m all right Jack keep your hands off of my stack.
Money, it’s a hit.
Don’t give me that do goody good bullshit.
I’m in the high-fidelity first class traveling set
And I think I need a Lear jet.

Money, it’s a crime.
Share it fairly but don’t take a slice of my pie.
Money, so they say
Is the root of all evil today.
But if you ask for a raise it’s no surprise that they’re
giving none away.

“HuHuh! I was in the right!”
“Yes, absolutely in the right!”
“I certainly was in the right!”
“You was definitely in the right. That geezer was cruising for a
bruising!”
“Yeah!”
“Why does anyone do anything?”
“I don’t know, I was really drunk at the time!”
“I was just telling him, he couldn’t get into number 2. He was asking why he wasn’t coming up on freely, after I was yelling and screaming and telling him why he wasn’t coming up on freely.
It came as a heavy blow, but we sorted the matter out”

The dialog at the end of the song is hard to hear, but it shows the end result of wanting money: conflicts with others and ultimately war, which is the topic of the next song.

The Church of Jesus Christ misunderstands Kingdom Economics.  There is a bottom line for the Church that we tend to forget.  When Peter told those who collected tribute money, Jesus asked Peter later who pays tribute?  The children of the king or strangers (Matt 17:25)?  Peter answered correctly that the strangers pay tribute. Jesus then emphasized that the children are free (17:26).   The reason that the children are free is because all that belongs to the king belongs to the children, too.  It would be taking money out of the king’s own pocket to tax his own children.  This is the bottom line in Kingdom Economics.  Since God owns everything, and we in the Church are His children, everything belongs to us already.

That means that we will always be taken care of.  It does not mean that we have access to all that God owns,  since He manages our provision.  But He has promised to take care of us if we seek first the Kingdom of God and His rightesouness (Matt. 6:33).   There may be seasons where are provision is food from raven’s mouths. But the bottom line is that we will be cared for and we need not worry about it.

Regrettably, the Church at large does not comprehend this basic provision of God, and have sought wealth according to the world’s standard. The followers of the prosperity preachers will find their wealth consumed by others if they are trying to serve God and Mammon.  And, like the world, they will be caught up in strife and warfare.

Saints, the gospel is not about poverty, either.  It is about learning to live in contentment whether one is abased or abounds.  This contentment comes from  the security of knowlege that God is caring for each of us and is accomplishing His purposes in our lives. The love of money robs us of peace and contentment.  The peace of God that passes all understanding is found in trusting God and resting in His provision. For godliness with contentment is great gain and this is achieved by esteeming the riches of Christ greater than the riches of the world.

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